Ancestors Legacy Slavs-CODEX !!TOP!!

Abstract:The Byzantine mission of saint brothers Cyril and Methodius had a major impact on the spiritual history of Great Moravia. In the centuries that followed, their works paved the way for the political and historical development of the Slavic nations, mainly in South-East and East Europe. The mission, which reached Great Moravia in 863, had several dimensions. The most important were evangelism and the cultural and civilizational dimensions. Translations of the Gospel and liturgical texts into Old Church Slavonic intensified the religious life of our ancestors and laid the foundations of literature and culture for almost the entire Slavic world. From this point of view, research should be focused on the role and reflection of this historical and cultural heritage in the ecclesiastical and spiritual, national and cultural life of the Slavic nations. The aim of this article is to assess the significance of Christian and Byzantine cultural values in terms of the collective Slavic identity. The Cyrillo-Methodian idea manifests itself in the history of the Slavic world as a complex but solid foundation, capable of renewing the sleeping or inhibited energy and values in the areas of faith, culture, literature, arts, education, upbringing, as well as national consciousness.Keywords: Ss. Cyril and Methodius; Old Church Slavonic; culture

Ancestors Legacy Slavs-CODEX

I also wonder, 100 years ago, when people married, did they not typically adopt a majority culture from one or other parent, not both? But my ethnicity would depend on all ancestors. So even if I were descended from famous founder X, 2^n-1 of my ancestors would be someone else, would I know who ALL of them are?

The Latin letters' ancestors are found in the Phoenician, Greek and Etruscan alphabets. As the Roman Empire expanded in classical antiquity, the Latin script and language spread along with its conquests, and remained in use in Italy, Iberia and Western Europe after the Western Roman Empire's disappearance. During the early and high Middle Ages, the script was spread by Christian missionaries and rulers, replacing earlier writing systems in Central and Northern Europe, and the remainder of the British Isles.

The sons fought many wars on behalf of their father. Charles was mostly preoccupied with the Bretons, whose border he shared and who insurrected on at least two occasions and were easily put down. He also fought the Saxons on multiple occasions. In 805 and 806, he was sent into the Böhmerwald (modern Bohemia) to deal with the Slavs living there (Bohemian tribes, ancestors of the modern Czechs). He subjected them to Frankish authority and devastated the valley of the Elbe, forcing tribute from them. Pippin had to hold the Avar and Beneventan borders and fought the Slavs to his north. He was uniquely poised to fight the Byzantine Empire when that conflict arose after Charlemagne's imperial coronation and a Venetian rebellion. Finally, Louis was in charge of the Spanish March and fought the Duke of Benevento in southern Italy on at least one occasion. He took Barcelona in a great siege in 801.

After the conquest of Nordalbingia, the Frankish frontier was brought into contact with Scandinavia. The pagan Danes, "a race almost unknown to his ancestors, but destined to be only too well known to his sons"[This quote needs a citation] as Charles Oman described them, inhabiting the Jutland peninsula, had heard many stories from Widukind and his allies who had taken refuge with them about the dangers of the Franks and the fury which their Christian king could direct against pagan neighbours.

In 1867, an equestrian statue of Charlemagne was made by Louis Jehotte and was inaugurated in 1868 on the Boulevard d'Avroy in Liège. In the niches of the neo-roman pedestal are six statues of Charlemagne's ancestors (Sainte Begge, Pépin de Herstal, Charles Martel, Bertrude, Pépin de Landen and Pépin le Bref).

... during the period from the end of the 800s to 1230 AD [the Cumans] spread their political influence in the broad steppes from Altai to Crimea and Danube. Irtysh with its adjoining steppes (at least below the lake Zaisan) was in the sphere of that confederation. Members of the confederation undoubtedly also were the ancestors of the present Kumandy [in Altai] and Teleuts, which is evidenced by their language that like the language of the Tobol-Irtysh and Baraba Tatars belongs to the Kypchak group.[citation needed]

In 1239-1240, a large group of Cumans fleeing from the Mongols crossed the Danube. This group, which has an estimated population of over 10 thousand, wandered for a long time to find a suitable place to settle in Thrace. John III Doukas Vatatzes who wanted to prevent Cumans invasion of Byzantine lands and to benefit from their military capabilities invited Cumans in Byzantine service. He settled some of them in Anatolia (what is now Turkey), to protect Byzantine from foreign invasions.[77][78][79] When the Ottomans conquered the lands they lived in, these Cumans intermixed with the Turkmen and were assimilated among Turks.[80][81][82][83] Nicea Emperor III. John Doukas Vatatzes It is thought that some of the Cumans who settled in Western Anatolia during the reign of are the ancestors of a part of a community called Manav living in Northwest Anatolia today.[84][85][86][87][88][89][90][91][92]

The Cuman people practiced the shamanistic religion of Tengrism. Their belief system had animistic and shamanistic elements; they celebrated their ancestors and provided the dead with objects whose lavishness was considered an indicator to the recipient's social rank.

In 1918, after World War I, the Cuman National Council was formed in Hungary, which was an attempt to separate the Kunság region (Greater Cumania and Little Cumania) from the Hungarian state, with the aim of forming a new independent Cuman state in Europe. The Cuman National Council declared the independence of Kunság, and elected its president Count Gedeon Ráday on December 18.[138] However the council's efforts remained unsuccessful. In 1939, Cuman descendants organized celebrations for the 700th anniversary of their arrival in Hungary, where they emphasized their separate ethnic existence and identity with ceremonial speeches.[139] In 1995, The Cuman Memorial Site was inaugurated as a tribute to the Cuman ancestors and the redemption of the former Nagykun District. In 2009, and subsequently 2012, a World Meeting of the Cumans was held in Karcag.[140] During the first meeting, which lasted two weeks, academic conferences, historical exhibitions, publications, presentations of traditional and cultural festivals and lectures in relation to the Cumans were held. In the 2012 meeting, the minister for rural development, Sándor Fazekas, mentioned how Cuman traditions are still kept alive, such as costumes, folk songs, and food.[141]

It is more likely that in ending the Emergency Indira was thinking of herself, not India. She was aware of her growing international reputation as a tyrant, the daughter of a great democratic leader whose legacy she had damaged. As the journalist Tavleen Singh points out, the pressure to end the Emergency came simply from Indira Gandhi finding it unbearable that 'the Western media had taken to calling her a dictator.'

So how did Modi become famous enough to use the position as a springboard to national power? For one thing, he was genuine in his commitment to cut red tape and unwind India's socialist legacy, which made him seem like the only person with a real alternative to the status quo. For another (his preferred explanation), the constant nationwide media attacks on him kept his name in the news: it felt like the elites were saying he was the guy they were afraid of, and everyone who wanted a guy the elites were afraid of was all too happy to take them at their word. For another (Modi self-servingly claims), the media's constant attempts to tar him as far-right gave him a mandate to actually be pretty moderate and (when needed) pro-Muslim, in the "only Nixon can go to China" sense. Finally, he had a reputation as the least corrupt person in Indian government - something his biography, religious views, and sense of personal austerity helped back up. His time in Gujarat was mostly unmarked by corruption scandals, and he made the right noises about fighting corruption in his underlings. This was a special draw after an especially corrupt Congress administration.

So how did Modi become famous enough to use the position as a springboard to national power? For one thing, he was genuine in his commitment to cut red tape and unwind India's socialist legacy, which made him seem like the only person with a real alternative to the status quo. For another (his preferred explanation), the constant nationwide media attacks on him kept his name in the news: it felt like the elites were saying he was the guy they were afraid of, and everyone who wanted a guy the elites were afraid of was all too happy to take them at their word. For another (Modi self-servingly claims), the media's constant attempts to tar him as far-right gave him a mandate to actually be pretty moderate and (when needed) pro-Muslim, in the \"only Nixon can go to China\" sense. Finally, he had a reputation as the least corrupt person in Indian government - something his biography, religious views, and sense of personal austerity helped back up. His time in Gujarat was mostly unmarked by corruption scandals, and he made the right noises about fighting corruption in his underlings. This was a special draw after an especially corrupt Congress administration. 041b061a72